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September 18, 2024
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Freeing the mind: Professor, prisoner participate in conference panel

Glen Conley II, who is incarcerated in Mississippi, participates in a panel talk at the Western Association of Women Historians Conference in April 2021. Glen Conley II, who is incarcerated in Mississippi, participates in a panel talk at the Western Association of Women Historians Conference in April 2021.
Glen Conley II, who is incarcerated in Mississippi, participates in a panel talk at the Western Association of Women Historians Conference in April 2021. Image Credit: Still from Management & Training Corporation video, used with permission..

91社区 History heard the harsh clang of the metal doors echoing behind her, and knew she had entered an utterly unfamiliar world.

The guards searched her for hidden contraband. Finding none, they left her to wait in a classroom until they brought in the man she came to see, wearing a white shirt and striped prison pants, a book and a stack of papers in his arms.

, then an inmate in Mississippi鈥檚 Wilkinson County Correctional Facility (WCCF), is serving a life sentence without parole. But the Louisiana man is also a poet and now a scholar who presented his first paper, 鈥淐oming of Age to See Things Differently: How Whites Influenced Anne Moody鈥檚 Decision to Fight Social Injustice,鈥 at an online conference this spring.

鈥淚t was an unprecedented opportunity, considering that no inmate in this state had ever done it before,鈥 Conley said of his conference presentation. 鈥淚 was honored to have my research recognized by other scholars and professors in academia; I welcomed the challenge of having to defend what my research concluded.鈥

Wheeler met Conley while researching Moody, a Civil Rights activist and author of the 1968 memoir Coming of Age in Mississippi. The African-American woman was born in 1940 to sharecropper parents in Wilkinson County, located in the southwestern part of the state. While conducting research, Wheeler learned about WCCF鈥檚 Anne Moody project, which introduced prisoners to the activist鈥檚 work through a book group.

Wheeler began corresponding with Conley in 2018, and agreed to write a foreword for a about Moody that Conley self-published. After securing permission from the state of Mississippi, Conley contributed a paper proposal for a panel that Wheeler organized in 2019; that panel was accepted by the Berkshire Conference of Women Historians for its spring 2020 meeting. That March, Wheeler met Conley face to face for the first time when she was in Mississippi for research. She was Conley鈥檚 last visitor before the pandemic lockdown took hold.

鈥淲e could have talked all day. We just had a fantastic conversation,鈥 she remembered. 鈥淕len has read the book so closely and thought about it so deeply that he had actually come to some conclusions about Anne Moody that I only figured out because I鈥檓 able to do archival research on the outside.鈥

Sadly, the pandemic canceled the 2020 conference. Not to be deterred, Wheeler found it a new home the following spring: The Western Association of Women Historians Conference, held online in April.

Conley first needed to obtain permission from the Mississippi Department of Corrections to participate, which he did from the facility. The focus of Conley鈥檚 paper first raised the eyebrows of the panel chair, University of Minnesota Regents Professor Emeritus of History Sara Evans; Conley, it should be pointed out, is Black. Evans was Wheeler鈥檚 doctoral advisor, and first introduced her to Moody and Coming of Age in Mississippi in the early 1990s.

鈥淎s I learned about the extremely racist society in which Anne Moody lived during the Jim Crow era, I wanted to know what inspired her decision to fight for social justice. In my quest for answers I discovered that the white people for whom she worked afforded her a glimpse into a better and unfamiliar world, a discovery that prompted Anne to imagine (and advocate for) a life of social equality between Blacks and Whites,鈥 Conley explained. 鈥淚 wanted to use Moody鈥檚 story to demonstrate the fact that working together as one people is a better way of fighting social injustice than a separatist approach that places one group of people at odds with another.鈥

Scholarship can be difficult in a prison setting, although Conley has had some practice: During his time behind bars, he finished his associate and bachelor鈥檚 degrees through the New Orleans Baptist Theological Seminary, and is currently working on a master鈥檚 in theological studies through NationsUniversity.

Prior to the panel, Wheeler edited Conley鈥檚 paper through the mail and also created a PowerPoint presentation for him. Conley鈥檚 mother attended the online panel, the first time they saw each other since the start of the pandemic.

Their collaboration continues, although Conley has since moved to a different prison. He continues to conduct research into Moody鈥檚 life and contributions, as well as a series of essays that Wheeler hopes to publish in an anthology she鈥檚 working on with colleagues at other universities.

鈥淣ow he鈥檚 going to write an essay on teaching Coming of Age in Mississippi in a prison,鈥 she said. 鈥淭he book is taught all over the country in high schools, colleges and universities, but no one has ever written about teaching it in the context of a prison before.鈥

Inside the walls

The experience changed Wheeler, too. She donated 50 copies of Coming of Age in Mississippi to WCCF鈥檚 Anne Moody history project, and is interested in learning more about prisons and perhaps teaching in one someday.

鈥淲e鈥檝e been educating each other about our worlds and our perspectives, and we鈥檝e been having really rich conversations about race,鈥 she said of her interactions with Conley.

Conley has spent more than 24 years behind bars, and communicates with Wheeler mostly through letters. However, communicating with the outside world is costly and surveilled; every letter is read, every call recorded. Scholarship can be difficult, since inmates face significant restrictions on information access.

Permitted only to mail five pages at a time, Wheeler often has to split up academic articles into different envelopes, for example. Paperback books can only be sent to inmates directly through the publisher or Amazon.

鈥淚t鈥檚 hard to imagine living that way,鈥 she said. 鈥淚 have a deeper feeling of empathy for people who are incarcerated that I couldn鈥檛 have had before this experience.鈥

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